Augustine of Hippo, 13 November 354 – 28 August 430. Theologian and Philosopher. Bishop of Hippo Regius in Numidia, Roman North Africa, [Now Annaba, Algeria]. Church Fathers of the Latin Church in the Patristic Period, [100AD – 451AD]. The Revision of the Old Testament is attributed to Augustine. He was an important Doctor of the Church
Childhood – His Father, Aurelius, was a Roman Pagan and Patrician, which made him and his family akin to upper middle class. Yet, his origins were modest, his ancestors were people from freed slave. His Mother, a Berber, was a devout Christian. She had three children who survived infancy: two sons, Augustine, Navigius, and a daughter Perpetua. She called her eldest, ‘the son of so many tears.’ Hundreds of years later, she became the Saint of all Mothers, St Monica. So many tears a mother cries over her children.
Just before he went off to school to study philosophy Augustine’s father, Aurelius, suddenly died. He was 17. His father was a brutal man, he beat his wife often, but it seems he did this because she would often spend the money on the poor. However, Augustine recollects, in his book Confessions, that his father deeply respected his mother.
Though Augustine was exposed to his mother Christian beliefs he went his own way. He became part of the *Manichaeism Cult, which had a resurgence and spread to this area of the world. Discovering that Augustine took up this practice angered his mother greatly. This created a riff between the two causing a falling out. She threw him out of her house determine never to see him again.
Augustine studied philosophy and rhetoric at the university in Carthage. He became an a professor of rhetoric and an intellectual. He was also a scamp and a sinful man, had a child out of wedlock. He was very fond of wine, women and song. One of his most memorable quotes is, “Lord make me chaste, but not yet!” He wrote about his all his exploits, in his book Confessions.
After he had separated from his mother for a time, she had a vision, this has since been called, ‘a Mother’s Vision.’ In this vision she had reunited with her son and was told to take him to Milan to see the Bishop. Amends were made, and he followed her to Milan, with the impression that he would study with Ambrosia, the Bishop of Milan.
Upon arriving Monica found immediate favor with the Bishop due to her work with the poor and battered woman. Augustine now 28 years old, was still very full of himself, well educated in his studies of philosophy and being what he thought to be a worldly man, in the matters of life. He approached the Bishop as if he were someone to compete with, yet the Bishop was nothing, but kind and patient with Augustine, having wonderful conversation and offering books to read on the Christian doctrine. Most, if not all, Augustine ignored.
So, how did it come about? It was really a very simple act. One afternoon, sitting in his garden he overheard children singing ‘Take up and read! Take up and read!’ He became inwardly convinced inwardly by the Spirit that he should read the Christian New Testament. He began by reading Paul’s letter to the Romans. At that moment he received a powerful revelation of God’s grace in the gospel and he simply converted. All his studies, life experiences and even the taking on the teaching of Mani did not compared to what he found in the New Testament. He then became the most zealous exponent of grace in this era. At the age of 33, the Bishop baptized Augustine at the church of St. John the Baptist in Milan, making him a Doctor of Theology and a Doctor of Grace. Augustine settled in Hippo where he became Bishop turning the Bishop’s home into a monastery.
“The reward for patience is, patience.” -Augustine of Hippo
What Augustine brought with him to Milan was his understanding of philosophy, particularly +Neoplatonism [Late-Platonism] and his practice and ideas of Manichaeism. This spiritual evolution for Augustine Combining the material with the logical and the spirit living in Christianity is what Augustine found and this helped him create the foundation and theology of the Latin Catholic Church today.
Augustine wrote the Doctrine and Foundation of the Catholic Church
Books
The City of God, from Rome to Heaven
The Confessions of Saint Augustine, Bishop of Hippo, By Saint Augustine
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+It is wise to mention that Neoplatonism [Late-Platonism] was different during this particular time, compared to the reemergence later in the 13th century. Without going too deep into how Neoplatonism [Late-Platonism]was viewed by Augustine he found a connection to Christianity through Neoplatonism [Late-Platonism], and if you read his writings he developed regarding the church doctrine you will see the ideas of Neoplatonism [Late-Platonism] throughout. This is noted in his book, Confessions.
*Manichaeism 3c AD, Persia, was against Roman Paganism and the view of the Jewish Torah, OT. Two waves of Manichaeism – early and late middle ages, called Neo-Manichaeism. There is no dualism in Manichaeism, it is in a sense bi-polar neither good nor evil, all has purpose and non purpose. There is spirit in everything – the counter to Manichaeism is skepticism. Though Augustine adopted the teaching of Manichaeism, in the end he rejected the practice.
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what he brings to the church is definition. The documentation of his life also allows us to get an in-depth look at the time of the world around him. A better understanding of the church and the conversion of many Pagans to Christianity.
His work can be difficult to follow, as he moves from what is difficult to understand of the past moving forward into the the future and the modern idea of Christianity. Augustine took ancient thought and in so defining he translated the bible into the language of the church in Latin.
Nature of Evil
Manichaeism Dualism – pre Christian ideals, the spiritual is manifested through the material, good and evil influences. materializing of the spirit.
Manichaeism made Augustine aware of evil, opening the door to have a better understanding of St Paul.
Manichaeism sense manifestation
Augustine jumped forward (like puberty) from the material spiritual to the spiritual
Skepticism through observation of the sense world he learns nothing of the spiritual. Void of the spiritual removes all truth the doubt of the truth longs to be understood which leads to
Neo Platonism [Late-Platonism] – Plotinus’ doctrine that the soul is composed of a higher and a lower part — the higher part being unchangeable and divine (and aloof from the lower part, yet providing the lower part with life), while the lower part is the seat of the personality (and hence the passions and vices) — led him to neglect an ethics of the individual human being in favor of a mystical or esoteric doctrine of the soul’s ascent to union with its higher part.
above the world is ideas – abject unity – the world of the soul – the lower and higher soul creates the material –
PEACH COMMUNITY 