November

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NOVEMBER

“Gratitude is not only the greatest of virtues, but the parent of all the others.” Cicero

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Creativity, Gratitude and Thanksgiving
We gather together to ask the Lord’s blessing;
He chastens and hastens his will to make known;
The wicked oppressing now cease from distressing.
Sing praises to his name; he forgets not his own.

Beside us to guide us, our God with us joining,
Ordaining, maintaining his kingdom divine;
So from the beginning the fight we were winning;
Thou, Lord, was at our side; all glory be thine!

We all do extol thee, thou leader triumphant,
And pray that thou still our defender wilt be.
Let thy congregation escape tribulation;
Thy name be ever praised! O Lord, make us free!

The original music is from a book of Dutch patriotic songs, collected written in 1626, in memory of poet and composer Adrianus Valerius. The original song was in celebration of the Protestant Netherlands freedom from Spanish Catholic rule. In 1877, German choir director and musicologist Eduard Kremser used a number of Valerius’ tunes and changed the words in thanks and praise of God’s help and triumph over evil, and as a reminder that God forgets not this own.

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Kingdoms and Cathedrals
Dawn of the Middle Ages – East vs West
Duchy of Bohemia, 500AD – 1300AD
Charlemagne – King of the Franks, Father Of Europe 700AD
The Normans. 800AD – 1300AD, – From 1 to 3.
Book of Kells, 900AB
Great Schism 800-1000
Medieval Guilds and Taxonomy
The Norman Conquest, 1066 – Godwinson

“Domine Libera Nos!” “Lord Deliver Us!”

This was the cry of those living up, down and throughout the Western European Cost. “Lord Deliver Us!” Indeed, but from whom?

From the Vikings. Who are the Vikings? A marauding group of northern pirates, traveling in hoards upon their ships looting, pillaging, as they made their way terrorizing, the relatively peaceful peasants going about their lives, in the isles of the now European countryside of Christendom?

Then, one day, in the late 800s, it all came to an abrupt end. Landing with his band of maunders in the region of Normandy, France, the most feared renegade Viking, Rollo.

He hailed from the land we now call Norway. Loyal to his men, he had a mission, and wasn’t a man not to be trifled with, but one to fear with great trepidation. Indeed, “Domine Libera Nos!”

However, this last time, Rollo came to Normandy with an idea in mind. In a way he wished to retire, settle down, take-up residence in this particular region.

[tbc]

Who were the Vikings, and where did they come from?

Our Lady of Chartres –

7 Liberal Arts –

Martianus Capella –

Peter Abelard (1079 – 1142) –

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All Saints and All Souls Day
Allhallowtide — All Saints and All Souls Day traditionally fall on November 1st and 2nd. These two holy days are celebrated across all Christian Calendars, they follow the last day of October, the 31st, All Hallows’ Eve, commonly called Halloween. The honoring of the Saints began roughly 600 AD, but the honoring of such heroes dates back to at least 1600 BC.

In the Pagan Tradition, the 31st and the 1st are part of Samhain, the dusk and the dawn. This is approached as part of the Perilous Path in October.

These two days are a celebration of honor and veneration for all the Saints and Martyrs. One may honor their namesake, the saint they were baptized after, or a saint that is a protector over their chosen field or occupation. For some, it is just having an affinity with the lives of saints, martyrs, and heroes where one looks for inspiration or up to as a role model. In some parts of Europe, people dedicate their entire lives to serving the cause these saints began. It is a day to honor those with a profound strength of will and character.

Those who come to the chapel light a candle in the name of the saint on November 1st and a loved one on November 2nd. Visitor are welcome to sit and ponder, meditate, say a pray or rosary as long as they wish. Visitors are welcomed to stand at the podium and read a short biography of the saint they are there to honor and celebrate. They may also wish to share why they are moved by this honored person.

November 2nd is very similar to November 1st. However, rather than a saint that is venerated, it is a relative who has passed on that is remembered, and honored. Often folks will bring flowers and place them at the feet of the statue of the mother. People are again invited to give a short biography of their dearly departed and let others know how they were inspired and strengthened by their life.

The celebration begins just before Midnight on the 31st. Vespers are sung throughout the night, and the names of all those who have passed are read and called out in the chapel. They are invited to join and sit with those who come to remember their loved ones. I have been told they very much enjoyed these two days.

At sunrise the local priest, Father Timothy Meadows, from the Catholic Church, usually comes and celebrates a Tridentine Mass on both days. There are other denominations that will be celebrated throughout the day. The services end shortly after midnight on the 3rd. Check the Celebrations Times Denomination on the Chapel Door.

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During these two days, the League of St. Joseph provides some food and comfort in the cafeteria. There is always coffee, tea, and cocoa. A plate will be set up throughout the two days with ladyfingers, almond, and clove biscuits. There are fresh cut fruits, apples, pears, mela cotogna jam with honey, cheese, rosette di pane, nuts, apricots, figs, and marzipan.

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For the remainder of the week, the café makes a rosemary pork roast cooked outside on the spigot, served with small red and yellow potatoes, carrots, celery, onions and fresh parsley. There is also a cinnamon apple-raisin bread pudding for desert. There is Weiss beer with lemon, or a heavy body Merlot for the adults, and a glass of milk with a dash of almond and cardamom syrup or sparkling apple cider for the children.

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Lectures &  History

The Crusades 1095 – 1291
High Medieval Period. The Crusades were the efforts by the Holy Roman Catholic Church to recover lands from Islamic hoards. Moreover, they wished to make the lands once ruled by Rome safe for pilgrims, especially on the road to Jerusalem.

Although, the outcome of the Crusades recaptured some lands once ruled by The Roman Empire, helping push the expansion of Christendom forward. It was in the spirit of Christ that drove its protectors, the Knights, and Soldiers, forward in order to secure and protect the lands of the faithful.

There were many Crusade campaigns. All were military campaigns waged by Western European Christians, the Holy Roman Empire. Most of the campaigns were against Islam, but several of them were to bring Pagan Tribes into compliance.

Rewards and payment were of no consequence, spiritual merit in this, and the afterlife was all that mattered. Honor, duty, courage, was what the Knights strove towards. They considered these holy acts of sacrifice, performed in piety, a vow taken.

By 600 AD, Islam had expanded, then began conquering much of the outer near east lands once settled by the old Rome Empire. By 637 Islam had taken control of Jerusalem. This city was important to Christians, for it was the land of Christ Jesus, where he was born, lived, died, and rose again.

Throughout the next 400 years, Islam grew and expanded. In 1071, Christian Byzantium in Anatolia fell to Islam.

By 1095 AD, any Christian Pilgrims making their way to the holy sites were constantly being robbed, beaten, and murdered by Muslin Turks. That same year, under Pope Urban II, he called for all Christians to put aside their differences and band together to defeat the Muslim hoards. He officially declared The First Crusade.

“You have seen for a long time the great disorder in the world caused by these crimes. It is so bad in some of your provinces, I am told, and you are so weak in the administration of justice, that one can hardly go along the road by day or night without being attacked by robbers; and whether at home or abroad, one is in danger of being despoiled, either by force or fraud. Therefore, it is necessary to reenact the truce, as it is commonly called, which was proclaimed a long time ago by our holy fathers. I exhort and demand that you, each, try hard to have the truce kept in your diocese. And if anyone shall be led by his cupidity or arrogance to break this truce, by the authority of God and with the sanction of this council, he shall be anathematized.

Although, O sons of God, you have promised more firmly than ever to keep the peace among yourselves and to preserve the rights of the church, there remains still an important work for you to do. Freshly quickened by the divine correction, you must apply the strength of your righteousness to another matter which concerns you as well as God. For your brethren who live in the east are in urgent need of your help, and you must hasten to give them the aid which has often been promised them. For, as the most of you have heard, the Turks and Arabs have attacked them and have conquered the territory of Romania [the Greek empire] as far west as the shore of the Mediterranean and the Hellespont, which is called the Arm of St. George. They have occupied more and more of the lands of those Christians, and have overcome them in seven battles. They have killed and captured many, and have destroyed the churches and devastated the empire. If you permit them to continue thus for a while with impurity, the faithful of God will be much more widely attacked by them. On this account I, or rather the Lord, beseech you as Christ’s heralds to publish this everywhere and to persuade all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it meant also for those who are absent. Moreover, Christ commands it.

All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins. This I grant them through the power of God with which I am invested. O what a disgrace if such a despised and base race, which worships demons, should conquer a people which has the faith of omnipotent God and is made glorious with the name of Christ! With what reproaches will the Lord overwhelm us if you do not aid those who, with us, profess the Christian religion! Let those who have been accustomed unjustly to wage private warfare against the faithful now go against the infidels and end with victory this war which should have been begun long ago. Let those who, for a long time, have been robbers, now become knights. Let those who have been fighting against their brothers and relatives now fight in a proper way against the barbarians. Let those who have been serving as mercenaries for small pay now obtain the eternal reward. Let those who have been wearing themselves out in both body and soul now work for a double honor. Behold! on this side will be the sorrowful and poor, on that, the rich; on this side, the enemies of the Lord, on that, his friends. Let those who go not put off the journey, but rent their lands and collect money for their expenses; and as soon as winter is over and spring comes, let hem eagerly set out on the way with God as their guide.” – Pope Urban II, at Clermont

“Better it is to be a beggar in the world than a king in the realm of shades” – Homer

Committing to a Crusade was a vow and a spiritual journey. There were no riches, no power, no financial gain to be had. Those who heeded the call did so at their own peril and cost. As a Knight, you served God by protecting and fighting for your Christian brethren. Your rewards were honor in this life, and heaven in the next. The bravest and most heroic were beautified, long after death.

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Wars and Progress 
The Byzantine Empire and Islamic Wars. Fought between 700AD and 1000AD. By 1025, under Emperor Basil II, the Byzantine Empire reached as far east as Iran, as far north as Bulgaria, and Southern Italy controlled the entire Mediterranean Sea. Even the Northern Slavic Tribes and Christians lived peaceful, prosperous lives. Including the borders regions with Islamic tribal countries. Peace, for the most part, reigned.

Until the Seljuk Turks arrived, in the latter half of the 10th century. This tribe and other small Islamic tribes slowly chipped away at the borders and eventually the whole of The Byzantium Empire. When they captured Jerusalem, the full nature of the Crusades began.

There were Ten Crusades, including the success of the Reconquista, and the last Crusade in 1571, against a failing Ottoman Empire. Each Crusade has its own characteristics. There was much death and destruction, but there was no doubt this helped shape the European continent and culture.

The European tribes grew and united in different regions. Over time, through discoveries, weapons, and the development of ships, a uniting force was congealing. We see the effects through the greatest victory during the Reconquista.

By this time, thrones and power were established and secured, the need switched from security to resources, creating an increase in commerce. Setting off the Age of Discovery. During this change, new and exotic items and materials poured in, and in exchange trade established with far-away lands, out of the establishment of commerce, arose the Renaissance.

By the middle of the 1600s, an age of craftsmanship had transformed into refinement. Class distinction, self-education, and leisure for the nobles and courtly developed new traditions. New ideas, not always accepted, were being tested, challenges to the church and power structures, ushering in more independent thought. This all led to the Reformation, Neo-Classical and eventually, The Enlightenment.

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Battles and Missions
Below are the set of Crusade campaigns, and life in the Middle Ages. There is a series of Lectures and Presentation that are start the 2nd week in September with early Christianity and ending the 1st week in February with the last Crusade and the dawning of Renaissance.

Second Crusade: 1147—1150. Declared by, Pope Eugene III, led by European King Louis VII of France and King Conrad III of Germany, and many European nobles. This was called, The Crusade of Conspiracy. Marching separately into Anatolia, the Seljuk Turks defeated both armies. This Crusade saw the capture and fall of Jerusalem. Battles Won: 1147—The capture of Lisbon, resulting in the expulsion of the Moors in Portugal.

Third Crusade: 1189–1192. Declared by Philip II of France, Richard I of England and Frederick I. The Holy Roman Emperor. Attempting to reclaim lands lost, especially Jerusalem, 1187. This was called the Kings’ Crusade. Battles Won: Acre, Jaffa, and The Levant. Battle Lost: Jerusalem. Later join by Frederick Barbarossa, Emperor of German. In 1192, Richard struck the Treaty of Jaffa, which recognized Islam’s control over Jerusalem, but allowed Christian Pilgrims and merchants access to the city. This did not sit well with a good number of people, and what spurred on the Fourth Crusade.

Fourth Crusade: 1202–1204. Declared by, Pope Innocent III. Called the Latin Christian Crusade, the intention was to recapture Jerusalem. The effort was good, and it might have worked, however, with the sacking of Constantinople, splitting the Catholic and Byzantine Empires. There was much political intrigue and matters of loyalty and priorities. Out of all of this there were major splits throughout the Empire, developing three separate states, fragmenting the Byzantium. They formed what was called, Frankokratia, The Crusade States of, Nicaea, Trebizond, and Epirus. This Crusade solidified what is now known as the East–West Schism. This was the beginning of the fall of the Byzantine Empire.

Fifth Crusade: 1217–1221. Declared by, Pope Innocent III, called The Campaign of Western Europe. This campaign included, Andrew II of Hungary, Leopold VI of Austria, John of Brienne, Oliver of Paderborn, and William I of Holland. The key to Jerusalem was first to conquer Egypt, this campaign led by Cardinal Pelagius Galvani. The Sultan of Egypt was Al-Kamil, he offered reasonable and peaceful terms. This included the restoration of Jerusalem into Christian hands, but he would not release control of Egypt. Cardinal Galvani refused all terms, and so they went to war and lost.

Sixth Crusade: 1228–1229. Declared by, The Holy Roman Emperor Frederick II, King of Sicily, Germany, Italy, and Jerusalem. Called The Crusade of Frederick II. The goal was to retrieve Jerusalem. This Crusade had very few battles and was more about diplomatic maneuvering and negotiations. The outcome was some control over Jerusalem and other holy sites for a period of 16 years. Jerusalem fell again to Islam in 1244.

Seventh Crusade: 1248–1254. Declared by, Louis IX of France, pushed by Pope Innocent IV, Called The Crusade of Louis IX, to The Holy Land. Louis led two Crusades. The first was to reclaim the Holy Land via Egypt; the seat of eastern Islam. There were several successes, however, in the end they were defeated. A rebellion in the Baltic and attacks by the Mongols, infighting against Frederick II, depleted resources, and if things couldn’t get worse, Louis IX, was captured by the enemy.

Once Louis IX the ransom was paid, he remained in the Holy Lands, and led the Shepherds’ Crusade, but due to the attacks and the infighting within the church, Louis was on his own. The first of Louis Crusades ended in 1254 when, through diplomatic means and treaties, he then returned to France.

Eighth Crusade: 1270. The Second of Louis IX Crusades was against the Hafsid Dynasty in Tunis. Within a few weeks of arriving, Louis IX and many of his troops died of dysentery. The troops that survived, returned home.

Ninth Crusade: 1271–1272. Declared by Lord Edward, Duke of Gascony, future King of England. Called Lord Edward’s Crusade, some call it the Last Crusade. This was the last of the major campaigns for the Crusades to the Holy Land. This campaign also saw clashes between Edward and the Baibars. All battles had limited victories. Pressing issues at home drew him back to England, therefore, many treaties were signed. Campaigns dwindled, Knights and Orders withdrew all along the eastern and southern Mediterranean cost. Soon came the fall of Acre, in Palestine, 1291. What followed in this part of the world looked more like wars rather than Crusades.

The Alexandrian Crusade, 1365. Declared and led by Peter I of Cyprus in Egypt, the goal was to take full control of the City of Alexandria. This was more about having a strategic position and power for economic interests.

Spain Reconquista: 1113–1492. This was the first and last Crusade. By far the longest and greatest Crusade. There is a lecture series dedicated to the battles between the Europeans and the Arab Moors. The Reconquista is thought of as the greatest of the Crusades for Christian Spain, the Holy Roman Catholic Church, and for all of Europe, secured by the HRC and Queen Isabela I of Spain. Of all the Crusades, this was a big win for all of Europe. It secured the Iberian Peninsula from 1492 until the death of Muammar Muhammad Abu Minyar al-Gaddafi of Libya in 2011. Setting off what he predicted would be a great flood of immigration into Europe from Africa. The citizenry was against such a flood. Some groups called for a new Reconquista, but the governments in the now European Union were weak, and compromised by outside forces, but like the 1920s, Europe fell into decay, again.

The Rise and Fall of the Ottoman Empire, Anatolia
Ottoman and Habsburg Wars were fought from the 16th through the 18th Century. The Ottoman Empire vs Spanish Habsburg Monarchy.

Habsburgs supported by the Holy Roman Empire, The Kingdom of Hungary, and The Polish–Lithuanian Commonwealth. Most of the battles and conflicts took place in Hungary, Romania, Croatia, and Serbia.

The Ottoman Empire existed between 1259-1922. The Empire began with Osman I. He was a Turkish Muslim Prince from Bithynia, the northwest part of Anatolia, in the 1300s. He came to power by conquering the Seljūq Dynasty; which is now what we would consider the Near East. The Ottomans first invaded Europe in 1345, sweeping all the way through the Balkans.

Mehmed II, the Conqueror, defeated the tribes in Timur, Central Asia. In 1402, he subsequently destroyed the Byzantine Empire in Anatolia, capturing the capital, Constantinople. After securing control, he blocked all trade routes from Europe to India and China. By this time, most European Kingdoms had built a substantial navy and were making its way around the Cape of Africa, establishing new trade routs to India and China.

1492 saw the expulsion of the Moors from Spain. Under Isabela I, the Western parts of Europe were secured.

In 1512, Caliph Selim I , took control of Persia, most of Arabia, and large sections of Hungary and the Balkans. This did not sit well with Ferdinand I, Holy Roman Emperor, King of Bohemia, Hungry, Croatia, and Hereditary landowner of the Habsburgs. Ferdinand I regarded the Ottoman Empire as the Turkish Menace. There was piracy and kidnapping from the Turks and Barbary Pirates all around the Mediterranean Sea. Kidnapping, ransom, and white slavery were commonly practiced by the Ottomans. Kidnappings took place as far north as Great Britain and Ireland. A series of conflicts and wars continued to break out, not just along the Southern and Eastern borders, but within Europe itself. This was also the time of the Protestant Reformation, religious wars raged in different parts of Europe. During the reign of Ferdinand I, the Counsel of Trent finally came to an end. The legacy of Ferdinand I and all he was able to accomplish was miraculous, considering the lack of resources available to him. His legacy, especially for the arts, economics and political powers, was astounding. He was well-loved and admired. There is a lecture that focuses on his legacy in March.

By the 16th century, the Ottoman Mamlūk Dynasty added Syria and Egypt, then he seized control of the entire Barbary Coast. However, by the late 1600s, the Ottoman Empire’s power declined rapidly. Several attempts to seize control of Vienna failed, rampant corruption was everywhere, infighting, and decadence undermined the government from every angle. By 1683, the Ottomans lay in defeat of Europe, this was the beginning of the end of their Empire. With the fall of Hungary in 1699, any foothold they had in Europe greatly diminished.

In the late 17th and 18th centuries, wars with Russia, Austria, and Poland further weakened the Ottoman Empire, all conflicts in Europe ended in the 19th century with the loss of the Balkans. After WWI, when the Ottomans sided with Germany, the Treaty of Versailles dissolved the Empire entirely. In 1922, Sultanate Mustafa Kemal Atatürk renamed what was left of their lands to the Republic of Turkey, the last whispers of the Crusades were over. More information on the history and Lectures of the 17th century will be presented in March and April.

Lecture Schedule
Friday Week 1 Lecture Hall – Crusades History. Overview.
Friday Week 2 Lecture Hall – Hall – Biography – Richard The Lionhearted.
Friday Week 3 Lecture Hall – Overview Oberufer & Reading – The Sacred Flame, by Selma Lagerlof
Check Calendar for updates.
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Check the Calendar for scheduled lectures and a list of reading materials for a list of in-depth knowledge. Each month in the History and Lecture series, a particular time period will be covered, along with a biography of a central character of that time and a related festival. These lectures are every Friday from 7PM until 10PM. There maybe some extensions on the topic on Saturday afternoons at 4PM.

 

 

 The Northern Crusades, 1197 – 1300.

Teutonic Order

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Final Harvest
One more turn of the heap, pulling the final roots, planting the bulbs, and tucking them in for the cold dark nights to come, the last free grazes in the pastures before the snows fall. Taking stock of the stock, securing the animals, the seed, the ritual cleaning, and hanging of the tools for the quiet stillness that now approaches. Creating the fix-it lists for the winter days and nights to come, for there is never nothing to do on the farm. Looking out of the window at the snow-covered landscape, disguised now as barren land, dreaming about the spring, yet to come, in front of a fire with a cup of something sweat and warm.
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November 11th
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Armistice Day

The Great War Memorial, held in the grotto or the chapel (depending on whether). The morning begins at 6AM with coffee and pastry in the cafeteria. Some of the Vets bring their children or grand kids, they will help them make and assemble baskets of red tissue poppies. A service to honor the dead warriors will begin at 10:00AM. This service is in memory of those who perished on the battlefield.

At 10:45AM letters calling for the end of the Great War will be read. At exactly 11:11, the chapel bell will ring 11 times, and the peace candle will be lit. Followed by the reading of the poem, In Flanders’s Fields, by Lieutenant-Colonel John McCrae, MD.

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

The men’s choir will sing several familiar songs from those early days, and in-between a collection of letters that were sent home during the war will be read. ‘From the Front: The trouble of war, The Hero’s Battle, and Home. It is truly beautiful service. When the service is completed, the men will hand out poppies made from red tissue paper throughout the PEACH Community and in parts of the Local Community. At 1PM, they will gather in the cafeteria for a delicious goose luncheon. Afterwards, our special guest speaker will tell tales and stories of war.

If you would like to be a guest speaker, please contact, Capt. Timothy Taylor.
If you are interested in the Veterans Home Life Project, please contact, Marie Cassel.
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Martinmas
Like his father, Martin of Tours was a Roman Soldier [316AD], and like his father, he held a high rank in the legions and was regarded as a brave and great warrior. To demonstrate his status and rank in the Roman Military, the most valuable items a soldier could own were his sword and his illustrious cape. His sword was made of the best and finest steel at the time, and his cape was long, thick and deep royal red in color.

As he rode on his horse, returning from a long battle with several of his men, the weather turned bitterly cold, then wet, and snowy. The men in front of him rode past a naked beggar who was on the side of the road. As Martin approached the beggar, the men he rode with mocked the old, naked man. At that moment, Martin stopped his horse, and dismounted. Then he took his sword, removed his illustrious cape, and cut it in two. The men were stunned as he gave half of it to the beggar. They shut their mouths quick as they rode back into camp in silence.

That night, Martin had a dream. The beggar came to him in this dream wearing his cloak. As the beggar approached, he then transformed into the image of Christ. He said to Martin, “Truly, I tell you, whatsoever you do to the least of my brothers, you do unto me.” Then he said, “Here is Martin, the Roman Soldier, who is now baptized, he has clothed me.”

This dream had a profound effect on Martin. He gave up his rank and wealth. Took a vow of poverty and became a monk, spreading the word of Christ throughout France.

Martin is known as the patron saint of soldiers, police, and the poor. He dedicated his life to the indigent and to justice. Later, he became the Bishop of Tours.

His Celebration Day in Nov 11th—Veterans Day around the western world.

Martinmas is also associated with the end of autumn and the beginning of winter, it is when nature falls fast asleep. It is also the very beginning of Advent.

At the PEACH, this festival is a very quiet celebration in honor of St Martin’s memory, and as we begin to live in the darkness. Many people gather bringing their lanterns, some lanterns are old and have been in the family for generations, some are made by the children a few days before our walk. Everyone lights their lantern, and we all take a walk through the dark wood, singing lantern songs and songs about St. Martin.

After our walk through the woods, the people gather in the great hall. The hall is dimly lit. In the center of the room, there are boughs of fir, draped and laid out on the floor in the shape of a spiral. Coats are hung, and all sit on the floor or chairs around the spiral. A hush falls over the room. In the center of the spiral is a candle. Members begin to quietly hum and sing, ‘O come, O come, Emmanuel.’

The youngest of our 7-year-olds will hold the hand of the eldest in our community. He brings with him an unlit candle. They walk through the path of the spiral. Quietly, the elder leads the child to the center, they stop for a moment, and the elder lights the candle, and from that candle the child will light the new candle he brought with him. They walk around the other side of the spiral, and at the very end the child places the candle next to the outside bough. Everyone at this celebration does the same. As they enter, the child gives them a candle, they walk through the spiral and light their candle from the center candle. They walk through the other side of the spiral, and the elder helps them place their candle next to the person who was before them, until all have taken their unlit candle and placed it around the spiral.

Once everyone has gone through the spiral there are a few moments of silence, then quietly everyone heads home, taking with them the little light they brought from the center of the spiral. This light will grow, like the candles around the spiral, throughout Advent until the glory of Christmas Day and the birth of the Christ.

This quiet and beautiful celebration is found in many places in Europe. The feast of Martinmas is part of our culture, and we celebrate it at the PEACH.

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This is also a very busy time of year for making beautiful things to give as gifts and to sell at our artist’s festival. In the coming weeks adults and children will also take the time for baking and making cookies, cakes and candies while the men who butcher, smoke and dry take up their work.

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Traditional Thanksgiving in the US
(a movable feast)
This is the time for extended family in the US to come together. Many residents, members, and visitors leave to spend time or invite their extended families to stay with them and enjoy the traditions of the Thanksgiving Holiday. A number of our businesses and clubs are absent the week of, but those who remain are welcome to celebrate this truly American Tradition.

After Allhallowtide, we have a pretty good idea who will remain during Thanksgiving weekend and we ask people who stay to sign up for what has become our traditional Thanksgiving People’s Holiday. The Italian American Columbus League donates two large turkeys from the local farmers. People who plan to celebrate are asked to sign up for duties and a hot-dish. The café is closed, so we used this space for dinner. It has everything we need to cook and make a bountiful spread. All the activities on this date are scheduled by who ever leads the dinner.

Be prepared to come as you are, or wear your Sunday best. Once you sign up, you will be given full instructions. Dinner aside, the Traditions are usually singing in the lobby after dinner, plenty of games to play. Some have taken it upon themselves to go caroling in the neighborhood, while others may set up a snowball or water balloon fight, depending on the weather. Some folks sit around and chitchat, while others are embroiled in an exciting game of trivial pursuits or betting their pennies on a hot game of poker or pinochle. There’s always twister, circle and card games for the children and plenty of arts and crafts.

To close the evening there is A Song of Thanksgiving followed by a story of the First Thanksgiving in front of the fireplace, and we close the evening by singing Dona Nobis, a song of peace.

 

 

Thanksgiving Friday, a day to unwind.

For those up at the crack of dawn, 6AM until 10AM, we welcome all to help make a lovely breakfast in the cafeteria. Plenty of eggs, milk, bread, butter, soldiers, coffee and tea. Sign up for cooking or cleaning.  Donations welcomed.

Tè Chay Tea Room and Confectionery opens at 10AM for a simple warm croissant with sweet butters, currents or lingonberry jams, along with a verity of coffees, teas and cocoa and cakes. Read a book or play one of the many games in the cupboard.

Make sure to take time out for a nice long walk in nature, whether through the woods, or around the springs, a good brisk stroll to visit the horses, cows, sheep, and chickens after a day of so much eating makes one feel healthy!

The Bike and Ski Shop is closed, but there is a schedule for cyclers who wish to organize a ride to and threw the State Park. There and back is roughly, 50 miles, a 4 hour ride.

Thrift Shoppe Fensalir will be open from 11AM until 6PM, there are always new treasures to be found and interesting things to look at. Stop in and say hi to Maya and Hilde, make sure you ask for a joke or a story.

The Bakery is closed, however, the Four Winds Co-op will have limited hours Friday, 10AM until 3PM.

All working studios are open, last one out, turn off the lights.

Café Four Seasons will open at 4PM, for those who still desire a Turkey stew, sandwich, or chilly, and all the fixins’ for dinner, byob. Café will close when they run out of food.

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St. Clem’s Night  – History 
St Clemet was a Pope and martyr, served between 90AD to 100AD. He was regarded as mild and merciful, third in succession and made Pope by Peter. His day of celebration in 23 November.

Clement was born in Rome, and considered a Roman, he was also raised as a Jew. His service to the church began in 88AD. He converted to Christianity through the teachings of Peter and Paul. He is best known for his letter to the Corinthians I & II, “…those who are great can not subside with those who are little nor the little without the great…”

He is known as the patron saint to those who work in water, iron and marble, the patron saint of stone masons
metalworkers and blacksmiths.

Clement was known to have converted many pagans to Christian beliefs. Paul considered him an Apostolic man. To be Apostolic meant you understood the teachings of Christ so well, it is as if Clement were an Apostle and follower of Jesus Christ while he walked on the earth. Paul also mentions Clement in Philippians 4:3 – 62AD. He states that Clement is in the Book of Life. To be in this book, one is ensured ever lasting life on the day of judgment. Even before birth, those who will be born are written in this book. A related concept appears in Ezekiel 9:4, where an angel marks the righteous on their foreheads for life, while the remaining inhabitants of Jerusalem are doomed.

However, Clement was not void of controversy within the his own caste, his mind was of the single trinity, Homousian. Rather than as Gnostic perspective, Arianism. He admonished the Gnostics. Clement was consider righteous, a justification in faith. “To justify is to declare righteous. Justification is an act of God whereby He pronounces a sinner to be righteous because of that sinner’s faith in Christ. According to one theologian, “the root idea in justification is the declaration of God, the righteous judge, that the man who believes in Christ, sinful though he may be, is righteous—is viewed as being righteous, because in Christ he has come into a righteous relationship with God”

In 98AD he caught the attention of the Roman Caesar Trajan. It appeared to Trajan that he was converting too many Pagans to his Christian beliefs. When Clement refused to make a sacrifice to the pagan gods, Trajan exiled him from Rome, and sent to the city of Inkerman, this is region of Sevastopol in Crimea. The penalty for his crime was forces labor in the quarries. A full account of what happen is still unknown. However, it is believed that Clement converted many high-ranking citizens of the region before being his exiled to Crimea.

The Roman Empire. started to dominate the Crimea Peninsula [Taurica] in the 1st century BC. The eastern  area was part of the Bosporus Kingdom [Greco-Scythian/Iranian] state, and the western area was the Greek city of Chersonesos [Greco-Slavic]. The interior was manages sporadically under Roman rule.

This area, once the gateway to the east, eventually became the crossroads between the east and west, even today, under Rome and later after Constantine, under the Holy Roman and Byzantium Empires. This region and area have been under constant conflict since Persia.

In 98AD Roman Emporia Trajan had enough of Clément’s conversions, he exile him to this far away Roman Outpost.

News travel fast of his arrest. It is important to remember that this was the very easily stages of Christianity, conversions and the celebration of the Eucharist [55AD Paul, First Epistle to the Corinthians], took place in the homes of the people who were members of this newly formed religion. During times of persecution this celebration was done in caves and catacombs. In 86AD Peter was still alive to make Clement Pope of the church. At this time the celebration of the forming mass was done in his home. Everyone quickly knew Clement was arrested and exiled. Although he was banished Rome did not chose a new Pope to replace him, he was now the Pope in exile and for a brief time the city Inkerman [in Crimea] became the center of Christianity.

When Clemet arrive in Taurica [Crimea] and even in his advanced age he was made to work in the quarry 14 hour a day. This was very hard manual labor, in the sun and hot arid climate, the wind would take you breath and curse you wanting of thirst – even the land was parched. There was very little time given to rest, eat, drink or sleep. Working in a quarry was back breaking, Clement saw the men’s efforts, the combination of the hot climate and little water this was a miserable place to serve. Clement fell to his knees on the rocks and prayed to God for water to quench the men’s thirst,  he raised his arms to the heavens and looked up to the sky and ask God to help him find water in this dry arid land

He then bow his head to the ground, the wind died down, he head a noise. It was the sound of water. He move towards the sound sand there he saw a spring bubbling up. The water was sweet and clear. It was a miracle! All working that say, even the soldiers, saw what took place. The miracle brought favor from the locals and many converted to Christianity . This is where Clement built his church, the first Christian Community Church, and for a time this was the heart, the center of Christianity. His church is still there today.

The spot where the spring bubbled is still marked by the marble in the quarry, a wall was built as was the church, and the spring continued to bubble for almost 2000 year, until a water vain was cut by the working miners in the 1960s, Sadly, the spring went dry. However, beyond the wall where the water bubbled there is a valley and it began to fill with water, the same spring water that bubbled, and formed a lake.

With the charism [gift] of this miracle Clement gained several thousand converts to Christianity. Unfortunately, once Trajan learned of this news he condemned Clement to death. St. Clement was martyred in 100AD when the persecutors tied an anchor around his neck and tossed him into the Black Sea where he drowned. His death is usually symbolized on medals, that are created to commemorate his life. A ship and anchor are frequently depicted alongside his likeness.

According to this 4th century legend, the tide would recede every year by two miles, revealing a divinely built shrine which contains the martyr’s bones.